Why do people say domingo 7




















How do you say it? No way, not at all. Of course, or definitely. Hey man! How are you? Aww, come on man, please. Anyone wanting to blend in in Spain has done their research on how not to look like a guiri. The Spanish will call you out as a guiri for being generally non-Spanish: eating dinner or going out for evening drinks far too early; brandishing extra large maps and cameras on city corners; talking really loudly at monuments or while out sightseeing; wearing denim shorts with flip flops year round; and only ordering sangria.

This is another very commonly-used expression in Spain and earns you extra points for stepping outside the usual list of expressions commonly learned by visitors. For example, if you learned that your friend had ordered 15 tortillas and ten plates of patatas bravas — then proceeded to eat it all. Money, money, money. Get the latest on travel, languages and culture with our newsletter. We send it out once a month and you can opt out anytime.

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Re: domingo 7. Originally Posted by Benilde Moreno. Maybe Thomas or Wolfgang can help us out of this. Last edited by Benilde Moreno; at PM. Re: domingo 7 hola benilde - yes, the expression in north american english is: " Re: domingo 7 Hi Hermit! That sounds perfect to me. A bun, yes. That sounds even tenderer. Juan is a good fellow, yet Ancient Mexican folklore also has ogres, fairies, elfs and goblins and so forth, but we called them differently.

Those were not ogros , hadas or diablos. Exclamaron los otros dos ogros a un tiempo. Petrificados como estatuas quedaron tanto los ogros como las hadas. Pues toma, y le plantaron otra joroba para que hiciera juego con le que ya traia. Long ago there were two hunchbacks. One was kind but the other was mean and spiteful.

The two hunchbacks cold not work in the village because everybody made fun of them; therefore they went into the hills to cut wood. That is, the kind one cut all the wood since the mean and spiteful one was very lazy and was always telling his companion; "Ay! It is better if you go and cut the wood this week.

One day, when the mean one had stayed at home as usual, the good woodcutter worked very hard and was very tired. Since his house was far away, he decided to camp near a small spring. About midnight, the woodcutter heard someone singing. At first he thought that somebody had camped near by but when he had listened to what was being sung, he realized that the voices he heard were not human.

Very cautiously he arose and silently walked to the place where the singing came from. Imagine his surprise when he saw a group of fairies singing and dancing around a blazing fire.

That was all the fairies sang, they repeated the same line over and over again. It seemed that it was the only song they knew. The woodcutter then decided that he would talk to them.

Naturally, as soon as he heard them singing again, he went near the fire and the fairies saw him at once. Listen tome and you will see that your song will sound better this way. The fairies were filled with joy. They noticed then that the good woodcutter was a hunchback. They told him to kneel down and with a magic wand touched his hump. Immediately it disappeared, leaving him strong and strong.

Quick as the wink of an eye, the woodcutter climbed the tree and hid in it foliage. No sooner had the woodcutter settled himself than three ugly and huge ogres sat themselves at the base of the tree and began to chat. And so blind are they, that not even the sun can they see. I have condemned the people of my kingdom to silence. And so dumb are they that even the children are unable to cry. I have made my people so deaf that they cannot even hear the cries of the souls in purgatory.

And the ogres laughed more loudly than ever, rolling on the ground with merriment. They were so evil that all human miseries caused them joy. The poor woodcutter, hearing them speak thus, trembled with horror. Those poor unfortunates whom I have blinded don't know how easily they can be cured. Nevertheless, don't think I am going to cure, much less give them the remedy. I also have a remedy to cure the deafness of my people and I am sure that our friend here has also a remedy for the dumbness of his people.

Then by rubbing a finger dipped in this dew over the eyes of the blind, they will be cured. As I have told you, I have deafened my subjects. Do you know how they can be cured? It is certainly more difficulty to cure this deafness than the blindness you spoke of.



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